What is the Baptism of the Holy Spirit?

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Acts 11:15-18 (ESV): And as I began to speak, the Holy Spirit fell on them just as on us at the beginning. And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God’s way?” When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.

Introduction:

In Acts 11:1-18, we encounter a pivotal moment in the early Christian church—a moment that sheds light on the profound significance of being baptized by the Holy Spirit. We are providing a comprehensive study guide that we hope will lead you to a better understanding of God’s miracle-working power exemplified in us by His Holy Spirit. However, at the outset I wish to offer a couple of qualifying statements. One, we continue diligently studying the signicant truths regarding spiritual baptism in scripture and wish to provide clarity on this sometimes divisive teaching. We ask thoughout the study for you as reader to engage in the material by commenting with your understanding, guestions, and postions. Second, we wish to bring unity and not division. Every thing written herein is done so with an open heart and mind. We recognize that we can differ on our postion regarding a second baptism and remain brothers and sisters serving the same Lord with the same purpose of winning the lost and glorifing God. There are however some non-negotiables. The Holy Spirit is the third personage of God (Father, Son, and Spirit) and IS God. He is not an IT. God Himself is a Spirit and we worship Him in spirit and truth. While He is mysterious and there are differing opinions regarding Him and I want to respect this, we take a very strong position against strange fire and mysticism. I have asked the Lord to help me study this subject with an open mind and a clean slate as if I was seeing Him for the first time with the goal of presenting the biblical foundation and historical context while asking Him to teach us all Truth. He is the Divine Teacher and will lead us into all Truth.

John 16:13: But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.

It is important to recognize that the Holy Spirit always glorifies Jesus. We note this early on to draw a contrast of his work and an emotional experience that can be confused with His working. The result of a filling is not always feelings. The subsequent results are the qualifying measure.

‭‭Matthew 7:21-23 ESV‬‬ [21] “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. [22] On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ [23] And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.

1 John 2:27 (ESV): But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. So this brings us to the logical question, What is the work of the Holy Sprit in the world?

The Works of the Holy Spirit

1. Regeneration and Renewal: Titus 3:5-6 – “he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior,”
2. Conviction of Sin: John 16:8 – “And when he comes, he will convict the world concerning sin and righteousness and judgment:”
3. Sealing Believers: Ephesians 1:13-14 – “In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.”
4. Indwelling Believers: 1 Corinthians 6:19 – “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,”
5. Guidance: John 14:26 – “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.”
6. Intercession: Romans 8:26-27 – “Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.”

These passages highlight the crucial role of the Holy Spirit in the salvation of believers, including regeneration, conviction of sin, sealing, indwelling, guidance, and intercession. I just have to pause here for a moment to worship! Dear God, thank you with all my heart! Astounding Biblical truth of His work in us! Praise His dear name. These my friends is the works that God does through His Spirit that bring us to Himself and empowers us to serve Him. We believe all this work occurs to every believer. These are the essential and empowering works that every believer experiences. But, what about all the passages in Acts where believers received the subsequent baptism accompanied with signs? I believe we must begin by gaining a deeper understanding of baptism.

Defining the word baptism

In Greek, the word baptism as translated in Acts, comes from the term “βάπτισμα” (baptisma). It carries the meaning of immersion, submersion, or dipping, and it is closely associated with purification, initiation, and identification.

Comprehensive Definition: Water baptism as understood in scripture and in Greek culture, encompasses a multifaceted ritual or sacrament involving immersion in water. It is one of two church ordinances and it symbolizes purification from sin, initiation into the Christian faith and community, and identification with the death, burial, and resurrection of Jesus Christ. This act represents a public declaration of faith and repentance, signifying a spiritual rebirth and commitment to following Christ. Through baptism, believers are symbolically washed clean, forgiven of their sins, and united with Christ in His death and resurrection. It is a sacramental act of obedience and submission to God’s command, serving as a visible sign of inward grace and a means of spiritual empowerment for Christian living and service. So how does this relate to being baptized in the Holy Spirit?

What is the Baptism of the Holy Spirit?

When considering terms like “immersed,” “submersed,” and “dipped” in the context of baptism, they generally describe the physical act of water baptism, where a person is fully immersed or submerged in water. This act symbolizes the believer’s identification with Christ’s death and resurrection and their commitment to follow. However, in the context of being “baptized in the Holy Spirit,” these terms take on a metaphorical or spiritual meaning. While water baptism involves a physical immersion in water, being “baptized in the Holy Spirit” refers to a spiritual immersion or filling with the presence and power of the Holy Spirit. It is a spiritual experience where believers are overwhelmed or filled with the Holy Spirit’s presence and power. The southern country preacher in me wants to say they are dipped and then they drip! When a person is filled with the Holy Spirit they are soaked in His character and it is obvious to anyone around them.

The Baptism of the Holy Spirit is a central and complex doctrine within Christian theology. It encompasses various theological perspectives, historical understandings, and personal experiences. We are seeking to explore the depth and breadth of this doctrine, drawing upon Scripture, theological reflection, historical insights, contemporary theological discourse, personal testimonies, and the diverse perspectives within the Christian community. I have endeavored to deliver on all these promises. However, your perspective is welcomed and desired. We expect this study material to increase over time as we continue to explore the depth of His character. Please comment if you have additional insights or questions as we continue to grow together in wisdom.

The Holy Spirit Fell on Them:

Acts 11:15-17 marks a pivotal moment in the early church when the Holy Spirit descended upon Cornelius and his household. It cannot be worked up bybany earthly ritual but must “come down” from God. He fell on them described a supernatural event initiated by God. This event holds profound significance in understanding the baptism of the Holy Spirit and its implications for believers. The Holy Spirit comes down from God. He is not earthly, He is heavenly. He has all the attributes of God for He is God. His character is revealed through believers as we submit to His authority, the authority of God

Inclusivity of Grace and the Gift of the Holy Spirit:

It is important to review the context In Acts 11:1-3, as Peter recounts his experience of visiting the Gentile Cornelius and his household. Despite initial objections from Jewish believers, Peter witnesses the outpouring of the Holy Spirit upon these Gentiles, demonstrating that God’s grace is not limited by ethnic or cultural boundaries. So this leads us directly to the question;

Who Can Receive the Holy Spirit?

What God Has Made Clean Do Not Call Common:

Peter learns a crucial lesson in Acts 11:9—what God has cleansed, no longer consider unholy. This declaration signifies a radical shift in understanding regarding dietary laws and, more profoundly, the inclusion of Gentiles into God’s covenant community through the work of the Holy Spirit. The Holy Spirit’s descent upon the Gentiles challenges the notion of “common” or impure in Jewish tradition. Acts 11:12 emphasizes that God shows no partiality, indicating that all who believe in Jesus Christ are welcomed into His kingdom, regardless of their background or status. Today we seem to have groups who somehow portray superiority over other believers as if they have some unique gift. This passage and succeeding passages in the book of Acts, destroy this concept. All who believe are saved by the work of the Holy Spirit and every gift and ability to serve in the body of Christ is empowered by Him. The baptism of the Holy Spirit is available to all who are born again.

Romans 8:9 (ESV): You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.

What is the scriptural pattern of receiving the Holy Spirit?

The experience of receiving the baptism of the Holy Spirit varies among Christian traditions, but there are some common principles found in Scripture that we should review:

1. Repentance and Faith in Jesus Christ: The foundation for receiving the baptism of the Holy Spirit is faith in Jesus Christ as Lord and Savior. Acts 2:38 encourages repentance and belief in Jesus as prerequisites for receiving the gift of the Holy Spirit.
2. Asking and Seeking: In Luke 11:13, Jesus tells his disciples, “If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” Therefore, believers are encouraged to ask God for the baptism of the Holy Spirit and to seek this experience earnestly through prayer. Asking for a deeper relationship with God is our hearts desire and that is enabled by His Spirit in us.
3. Openness and Surrender: Being receptive and open to the work of the Holy Spirit is essential. This includes surrendering one’s will and desires to God, yielding to His leading, and being willing to be filled and empowered by the Spirit. We must forsake our selfish motives and desires if we want to experience the Lord in more powerful ways. We cannot love the world and love God. So often we are so immersed in our world that we do not experience His. We are often drdrippinwiththe desires of this world and not the divine.
4. Laying on of Hands: In some cases, the laying on of hands by other believers who have already received the baptism of the Holy Spirit is associated with receiving this experience. Often those who are more mature and live lives more devout are employed in ordination, teaching, pastoring, deaconship, and prayer. The act of laying on of hands should not be feared, but desired by our church. This practice is seen in Acts 8:17 and Acts 19:6. The laying on of hands is seen throughout the New Testament and modern day Christians should not fear this practice. Anointing, healing, setting apart for service, and baptism of the Holy Spirit are practiced often in the New Testament.
5. Expectancy and Faith: Believers should approach God with expectancy and faith, trusting in His promises to baptize them with the Holy Spirit. Acts 1:4-5 encourages believers to wait expectantly for the fulfillment of Jesus’ promise to send the Holy Spirit.
6. Persistence in Prayer: Like the early disciples who waited in prayer for the outpouring of the Holy Spirit at Pentecost (Acts 1:14), believers are encouraged to persist in prayer and seek God’s presence until they experience the baptism of the Holy Spirit. Being immersed in repentance, prayer, surrender, faith, and waiting, will lead us to a deeper and more powerful experience with the Lord, all provided by His Holy Spirit.

It’s important to note that the baptism of the Holy Spirit is not a one-time event but an ongoing experience of being filled and empowered by the Spirit for ministry and service. It may manifest in various ways, leading to a deeper sense of God’s presence and power in one’s life. Each believer’s experience of receiving the baptism of the Holy Spirit may be unique, but it is always characterized by a deeper encounter with God and empowerment for Christian living and service.

How do we prepare? A practical guide

The following bares repeating as preparing to receive a deeper relationship with the Holy Spirit involves both spiritual and practical steps. Holy living is paramount. The Holy Spirit will not abide a sinful life. We will not experience Him while we are living in rebellion. He is a person and He is Holy. I want to leave no doubt about the keys to this deeper experience. Here are some ways to prepare:

Prayer and Fasting: Dedicate time to prayer and fasting to seek God’s presence and guidance. Fasting helps to focus your heart and mind on God and can deepen your spiritual sensitivity to His leading.

Repentance and Confession: Examine your heart and confess any sins or areas of disobedience to God. Repentance opens the door for the Holy Spirit to work in your life and purify your heart.

Study Scripture: Spend time reading and meditating on God’s Word. The Bible is a primary means through which the Holy Spirit speaks to us and reveals God’s will. Seek to understand His promises and teachings about the Holy Spirit’s role in your life.

Surrender and Yielding: Surrender your will and desires to God, allowing Him to have His way in your life. Yield to the leading of the Holy Spirit and be open to His work in you.

Expectancy and Faith: Approach God with expectancy and faith, believing that He desires to fill you with His Spirit. Trust in His promises to give the Holy Spirit to those who ask (Luke 11:13) and have faith that He will fulfill His word.

Seeking Godly Counsel: Seek guidance and encouragement from mature believers who have experienced the baptism of the Holy Spirit. They can provide support, prayer, and wisdom as you prepare to receive the Spirit.

Preparation of the Heart: Cultivate an attitude of humility, receptivity, and obedience. Prepare your heart to receive the Holy Spirit by making room for Him to work in your life and transform you from the inside out.

Perseverance: Be patient and persistent in your pursuit of the Holy Spirit. Keep seeking God earnestly, trusting that He will fulfill His promises in His perfect timing.

By actively engaging in these spiritual disciplines and attitudes, you create an environment in which the Holy Spirit can work more freely in your life, preparing you to receive His fullness and empowerment for Christian living and service. This leads us to the logical question, “Can we hinder His work in us?” The obvious answer is yes, but how? I have provided a list of various ways we do this. Unfortunately, many will never experience His fullness as our behavior hurts Him and sin limits our relationship with Him. Remember, the Holy Spirit is a person who has feelings. He is the one who speaks with groanings that cannot be uttered when we pray. His heart is Jesus’ heart. His heart is God’s heart. I pray that the Lord will burn this deep into our hearts.

How we can Hinder His Power in our lives

1. Grieving the Holy Spirit: The Israelites in the wilderness grieved the Holy Spirit by their rebellion and unfaithfulness, as mentioned in Isaiah 63:10. They continually disobeyed God and rejected His guidance, causing Him to be grieved. Griis grieving means to make Him sad. When we sin it grieves the Holy Spirit.
   • The concept of “grieving the Holy Spirit” is found in Ephesians 4:30, where the Greek word used is “lupeo” (λυπέω), which means to cause grief, sorrow, or distress. Practically, grieving the Holy Spirit refers to actions or attitudes that cause sorrow or displeasure to the Holy Spirit. This can include behaviors such as unconfessed sin, disobedience to God’s Word, and living contrary to the Spirit’s prompting. Essentially, anything that disrupts the harmony of the believer’s relationship with God and hinders the Spirit’s work in their life can be considered as grieving the Holy Spirit. For example, when a believer knowingly engages in sinful behavior or harbors bitterness, anger, or unforgiveness in their heart, it grieves the Holy Spirit. The Spirit is saddened by anything that separates the believer from experiencing the fullness of God’s love, grace, and fellowship. Practical application involves cultivating a lifestyle of repentance, humility, and obedience to God’s Word. It entails being sensitive to the leading of the Holy Spirit, confessing sin promptly, and striving to live in harmony with God’s will. By walking in obedience and surrendering to the Spirit’s guidance, believers can avoid grieving the Holy Spirit and instead experience the joy and blessing of fellowship with God.
2. Quenching the Spirit: The Thessalonian believers were warned not to quench the Spirit in 1 Thessalonians 5:19. This could refer to suppressing or extinguishing the Spirit’s influence in their lives, perhaps by ignoring His promptings or refusing to follow His guidance.
   • The term “quenching the Holy Spirit” originates from 1 Thessalonians 5:19, where the Greek word used is “sbennumi” (σβέννυμι), which means to extinguish or put out. Practically, quenching the Holy Spirit refers to stifling, suppressing, or resisting the work and influence of the Holy Spirit in one’s life. It can manifest in various ways, such as ignoring the promptings of the Spirit, refusing to obey God’s commands, or indulging in sinful behavior that hinders spiritual growth. Essentially, quenching the Spirit involves any action or attitude that dampens or diminishes the Spirit’s presence and power in a believer’s life. For example, if a person feels convicted by the Holy Spirit to confess and repent of a particular sin but chooses to ignore or dismiss that conviction, they are quenching the Spirit. Similarly, resisting the Spirit’s guidance in areas of obedience or service can also be considered quenching the Spirit. In essence, quenching the Holy Spirit hinders the believer’s spiritual growth, intimacy with God, and effectiveness in serving Him. It’s crucial for believers to cultivate a sensitivity to the leading of the Holy Spirit and to be willing to align their lives with His prompting, allowing Him to work freely and powerfully within them.
3. Vexing the Holy Spirit: The Israelites in the wilderness vexed the Holy Spirit by their persistent disobedience, as described in Isaiah 63:10. Their rebellion and resistance to God’s will provoked His anger and led to divine judgment.
   • The term “vexing the Holy Spirit” is derived from Isaiah 63:10, where the Hebrew word used is “atsab” (עָצַב), which means to grieve, provoke, or vex . Practically, vexing the Holy Spirit involves actions or attitudes that provoke or stir up agitation or distress in the Holy Spirit. This can include persistent disobedience, rebellion, or resistance to God’s will and leading. Essentially, anything that causes irritation, frustration, or displeasure to the Holy Spirit can be considered as vexing Him. For example, when individuals persistently reject God’s guidance, ignore His warnings, or resist His promptings, they are vexing the Holy Spirit. This can manifest in attitudes of stubbornness, pride, or self-reliance that hinder the Spirit’s work in their lives. Practical application involves cultivating a spirit of humility, submission, and responsiveness to the Holy Spirit’s leading. It entails yielding to God’s will, heeding His instructions, and embracing His guidance with a willing and obedient heart. By walking in harmony with the Spirit and aligning our lives with God’s purposes, we can avoid vexing the Holy Spirit and experience His peace, blessing, and empowerment in our lives.
4. Resisting the Holy Spirit: Stephen accused the religious leaders in Acts 7:51 of always resisting the Holy Spirit. They were stubborn and rebellious, refusing to listen to the Spirit’s prompting through Stephen’s preaching and instead opposing God’s will.
   • The concept of “resisting the Holy Spirit” is found in Acts 7:51, where the Greek word used is “antipipto” (ἀντιπίπτω), which means to oppose, withstand, or resist. Practically, resisting the Holy Spirit involves actively opposing or rebelling against the influence, guidance, or conviction of the Holy Spirit in one’s life. This can manifest in various ways, such as refusing to heed God’s voice, rejecting His truth, or persisting in disobedience despite the Spirit’s promptings. For example, when individuals harden their hearts to God’s Word, ignore His warnings, or reject His call to repentance, they are resisting the Holy Spirit. This can result in spiritual blindness, hardness of heart, and a persistent refusal to submit to God’s authority and will. Practical application involves cultivating a spirit of humility, openness, and responsiveness to the Holy Spirit’s leading. It entails being attentive to God’s voice, receptive to His truth, and willing to surrender to His guidance and correction. By aligning our lives with God’s purposes and cooperating with the work of the Spirit, we can avoid resisting Him and instead experience His transformative power and presence in our lives.
5. Rebelling against the Holy Spirit: The Israelites repeatedly rebelled against the Holy Spirit during their time in the wilderness. Psalm 78:40-41 recounts how they provoked God in the desert and grieved Him with their incessant sinning. This is willful disobedience to God.
   • The concept of “rebelling against the Holy Spirit” can be inferred from various passages in the Bible, particularly in the Old Testament narratives involving Israel’s rebellion against God and His Spirit. While there isn’t a specific Greek word for “rebelling against the Holy Spirit,” the idea is conveyed through actions or attitudes of disobedience, defiance, and resistance to the Spirit’s guidance and authority. Practically, rebelling against the Holy Spirit involves actively defying or opposing God’s will, commands, and promptings as communicated through the Holy Spirit. This can manifest in various ways, such as persisting in sin, rejecting God’s truth, or refusing to submit to His sovereignty. For example, when individuals knowingly disobey God’s commands, disregard His warnings, or reject His call to repentance, they are rebelling against the Holy Spirit. This can lead to spiritual rebellion, estrangement from God, and a hardening of the heart against His promptings. Practical application involves cultivating a heart of humility, obedience, and submission to the Holy Spirit’s leading. It entails yielding to God’s authority, embracing His truth, and aligning one’s life with His purposes and plans. By humbly submitting to the Spirit’s guidance and cooperating with His work in our lives, we can avoid rebellion and experience the blessings of intimacy and fellowship with God.
6. Testing the Holy Spirit: In Acts 5:9, Ananias and Sapphira tested the Holy Spirit by lying to the apostles about the sale price of their property. Their deception was seen as a direct challenge to the Spirit’s presence and authority in the early church.
   • The phrase “testing the Holy Spirit” isn’t explicitly found in Scripture, but the concept can be inferred from passages that warn against testing or tempting God. While there isn’t a specific Greek word for “testing the Holy Spirit,” the idea involves challenging or putting to the test the authority, power, or wisdom of the Holy Spirit. Practically, testing the Holy Spirit involves questioning or doubting His guidance, commands, or promises. It can manifest in actions or attitudes of skepticism, disobedience, or presumption toward the Spirit’s leading. For example, when individuals demand signs or proof from the Holy Spirit before obeying His commands or trusting His promises, they are testing the Spirit. This demonstrates a lack of faith and humility, as well as a failure to recognize the Spirit’s authority and sovereignty. Jesus’ admonition in Matthew 4:7, where he quotes Deuteronomy 6:16, reinforces this principle, saying, “You shall not put the Lord your God to the test.” The Greek word used for “test” in both passages is “peirazo” (πειράζω), which means to test, try, or tempt. Practical application involves cultivating a spirit of faith, trust, and submission to the Holy Spirit’s leading. It entails surrendering our doubts, fears, and demands for proof to God, and instead embracing His Word and His will with humility and obedience. Here is the scripture reference Matthew 4:7.
7. Insulting the Holy Spirit: Hebrews 10:29 warns against insulting the Spirit of grace by deliberately continuing in sin after receiving knowledge of the truth. This implies a blatant disregard for the sanctifying work of the Holy Spirit in one’s life.
   • The concept of “insulting the Holy Spirit” can be inferred from passages that caution against blaspheming or speaking against the Spirit. While there isn’t a specific Greek word for “insulting the Holy Spirit,” the idea involves dishonoring, reviling, or showing contempt for the Holy Spirit’s person, work, or attributes. Practically, insulting the Holy Spirit involves speaking or acting in a manner that belittles or disrespects the Spirit’s authority, character, or role in the Godhead. This can manifest in various ways, such as attributing the Spirit’s work to evil forces, rejecting His convicting or illuminating work, or refusing to acknowledge His sovereignty and lordship. For example, when individuals attribute the miraculous work of the Holy Spirit to demonic forces or reject His convicting ministry as irrelevant or unnecessary, they are insulting the Spirit. This demonstrates a disregard for His divine nature and a failure to recognize His essential role in the believer’s life and salvation. Practical application involves cultivating a heart of reverence, honor, and gratitude toward the Holy Spirit. It entails acknowledging His role as the third person of the Trinity, yielding to His guidance and conviction, and cooperating with His sanctifying work in our lives.
8. Blaspheming against the Holy Spirit: Jesus warns about the unforgivable sin of blaspheming against the Holy Spirit in Matthew 12:31-32. This occurs when individuals attribute the works of the Holy Spirit to Satan, demonstrating a hardened heart and a refusal to acknowledge God’s power. Rejecting the Holy Spirit’s conviction and conversion to salvation is the only sin that condemns a soul to salvation from God and eternity in hell. Jesus said “all manner” of sin will be forgiven—even the worst of the worst. But, rejection of His saving grace condemns.
   • Blaspheming the Holy Spirit is a serious offense mentioned by Jesus in Matthew 12:31-32. The Greek word used for “blasphemy” in this context is “blasphēmeō” (βλασφημέω), which means to speak evil of, slander, or revile. Practically, blaspheming the Holy Spirit involves attributing the work of the Holy Spirit to Satan or denying the Spirit’s testimony about Jesus Christ. It is a willful rejection or denial of the Spirit’s revelation and convicting work, often accompanied by a hardened heart and persistent unbelief. For example, when individuals witness the miraculous work of the Holy Spirit and attribute it to demonic powers rather than acknowledging God’s power and sovereignty, they are blaspheming the Spirit. This demonstrates a deliberate rejection of God’s truth and a refusal to repent and turn to Him in faith. The practical application involves guarding our hearts and minds against attitudes of unbelief, pride, and hardness of heart. It entails recognizing and honoring the Spirit’s work in revealing Jesus Christ as Lord and Savior, and responding with humility, repentance, and faith.

While some of these attitudes and actions are similar each hurts the Holy Spirit and ourselves. When we commit these sins we hinder the work of God in us by His Spirit. The Father, Son, and Holy Spirit are one and God is hurt by our sinful actions. To be baptized in His Spirit is to have an unhindered relationship with Him. When our focus is turned to submission and obedience we will experience an immersion of the Spirit. When we’re “dipped He drips” from our lives and affects everyone around us.

Being Filled with the Holy Spirit is a Command:

These verses from Ephesians 5:18-21 (ESV provide practical instructions for believers on how to live a Spirit-filled life characterized by worship, gratitude, and mutual submission. Frankly, this is not a passive instruction but an imperative command. Let’s prayerfully work through a breakdown of each instruction:

1. Do not get drunk with wine: This warns against the harmful effects of excessive alcohol consumption, which leads to debauchery and uncontrolled behavior. It also leads to an understanding that any behavior that leads to a lack of self-control should be avoided. Fleshly desires lead us away from God regardless of the substance or activity. It also implies that the opposite of being under the influence of alcohol is being under the influence of the Spirit. As you read the remaining instructions I want you to see the dichotomy between these. Here are a few to consider. Bold, joyful, and singing.
2. Be filled with the Spirit: Instead of being controlled by anything else, believers are instructed to be filled with the Holy Spirit, allowing Him to influence and empower their lives.
3. Addressing one another in psalms and hymns and spiritual songs: This emphasizes the importance of worship and spiritual fellowship among believers. It encourages the practice of singing songs of praise and encouragement to one another. When need a steady diet of Godly music in our lives. When I listen to worldly music of any kind are the messages God-honoring and Spirit-filled? Allow me to ask a question; does your music lead you to worship or away from worship?
4. Singing and making melody to the Lord with your heart: This further emphasizes the aspect of worship, highlighting the importance of genuine heartfelt worship to God. Do we spend the week focused on the world and reserve our spiritual music for Sunday? Does this fill us with His Spirit? I can hear the groan now. Let me encourage us to be filled with His Spirit every moment.
5. Giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ: Believers are encouraged to cultivate an attitude of gratitude, recognizing God’s goodness and provision in all circumstances and offering thanks to Him through Jesus Christ. Do you want to drive away sadness? Praise God. D you want to drive away fear? Praise God. The Psalmist said, ” the Lord inhabits the praise of His people.”
6. Submitting to one another out of reverence for Christ: This underscores the principle of mutual submission and humility among believers, as they defer to one another in love and respect, following the example of Christ’s sacrificial love. I think this is impossible without the Holy Spirit. Pride will always raise its head. In our carnal nature, we rebel against submission and instruction. The representation of the Holy Spirit at Jesus’ Baptism was what? A dove (a gentle creature).

Overall, these verses provide guidance for believers on how to live in harmony with one another, maintain a Spirit-filled life, and cultivate a lifestyle of worship and gratitude.

Further New Testament Teaching on Baptism of The Holy Spirit

Throughout the New Testament, the concept of baptism with the Holy Spirit is a recurring theme, signifying the empowerment and indwelling of believers by the Spirit of God. This baptism represents a spiritual immersion into the life and power of the Holy Spirit, enabling believers to live transformed lives and fulfill their calling in Christ.

In Acts 1:5, Jesus himself foretold this baptism, stating, “for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” This promise was fulfilled on the day of Pentecost, as described in Acts 2:1-4, when the Holy Spirit descended upon the disciples with tongues of fire, empowering them to proclaim the gospel boldly in different languages.

Furthermore, Acts 10:44-47 recounts a similar event to what Peter describes in Acts 11:15-17—the outpouring of the Holy Spirit upon Gentile believers. Just as on the day of Pentecost, these Gentiles received the gift of the Holy Spirit, confirming that God’s grace extends to all who believe, regardless of their ethnicity or background.

The baptism of the Holy Spirit is not merely a one-time event but an ongoing experience for believers. In Acts 8:14-17, we see Philip baptizing Samaritan believers in water, yet it is not until Peter and John lay hands on them that they receive the Holy Spirit. This underscores the importance of both water baptism and the impartation of the Holy Spirit for the fullness of the believer’s experience. It is indisputable that these events occurred within the first-century church. We have already seen the need to be “filled” and the evidence of that in the believer.

In Acts 19:1-6, we encounter disciples in Ephesus who had received John’s baptism but had not yet received the Holy Spirit. Upon hearing the gospel preached by Paul and receiving baptism in the name of Jesus, they too received the Holy Spirit when Paul laid hands on them, demonstrating the inseparable connection between water baptism, faith in Christ, and the baptism of the Holy Spirit.

Thus, the Holy Spirit’s descent upon Cornelius and his household in Acts 11:15-17 signifies not only the inclusion of Gentiles into the body of Christ but also the fulfillment of Jesus’ promise of baptism with the Holy Spirit for all who believe. This baptism empowers believers for service, sanctifies them for holy living, and unites them as members of the universal church, empowered by the same Spirit who raised Christ from the dead (Romans 8:11). The convicting question remains, are we submitted and committed to a life that the Holy Spirit can fill? Look at the statements made about Cornelius in Acts 11. He was a devout man who was seeking God. When Peter came and preached Jesus he was prepared to recieve the message. This is evidence of conviction in his life.

John Baptized with Water, but Will Be Baptized with the Holy Spirit:

Acts 11:16 echoes John the Baptist’s prophecy regarding Jesus’ baptism in the Holy Spirit. While John baptized with water for repentance, Jesus baptizes believers with the Holy Spirit, initiating them into a new life empowered by the Spirit’s presence. It is evident that baptism in the Spirit is essential and for the believer.

Recognizing that there are different opinions surrounding the method and the timing of this event, let’s look at

Living a Spirit-Filled Life: Evidence from the New Testament

Now let’s look at individuals whose lives were transformed by the power of the Holy Spirit. As we examine their experiences, we see clear evidence of both the gifts and fruits of the Spirit at work. Let’s delve into these examples and discover how they can inspire us to live lives filled with the Holy Spirit today.

Gifts of the Holy Spirit:

1. Speaking in tongues:
   • Example: On the day of Pentecost, the disciples were filled with the Holy Spirit and began speaking in other tongues, enabling them to communicate the gospel to people from various nations (Acts 2:1-4). They were given the special ability to communicate the gospel to people of various languages who were assembled at Jerusalem. Remember, these were Jews who spoke primarily Hebrew and some Aramaic. Paul, who came later, was likely the first multi-lingual Apostle. In the book of Acts, the only Greek word used for “tongues” is “γλῶσσα” (glōssa). This term refers to languages or tongues, and it is used to describe the phenomenon of speaking in other languages as inspired by the Holy Spirit. This speaking in other languages is one of the ways speaking in tongues is interpreted. Let’s look more closely at this in scripture to see what the bible says about this gift.
   • Speaking in an unknown tongue – What does this mean and how does it apply to us today?
     • Acts 2:4-11: As mentioned in the first example; on the day of Pentecost, the disciples were filled with the Holy Spirit and began to speak in other tongues (languages) as the Spirit enabled them. This miraculous manifestation of tongues was characterized by speaking in languages unknown to the speakers but understood by those who heard them.
     • Acts 10:44-48: While Peter was preaching to Cornelius and his household, the Holy Spirit fell upon them, and they began speaking in tongues and praising God. This event marked the inclusion of Gentiles into the Christian community. If you will recall there are Hellinists and Jews gathered there who spoke Greek and Hebrew. We do not know if people who spoke other languages were there.
     • Acts 19:1-7: Paul encountered some disciples in Ephesus who had only received the baptism of John. After Paul baptized them in the name of Jesus and laid hands on them, they were filled with the Holy Spirit and began speaking in tongues and prophesying.
     • 1 Corinthians 12:10, 28-30: In his letter to the Corinthians, Paul discusses the gift of tongues as one of the spiritual gifts given by the Holy Spirit to believers. This gift is listed among others such as prophecy, healing, and miracles, and is described as the ability to speak in tongues (languages) unknown to the speaker.
     • 1 Corinthians 14:2, 4-5, 13-19, 27-28: Paul provides instructions for the use of tongues in the church context. He emphasizes the edification of the church and the need for interpretation when tongues are spoken in public gatherings. Speaking in tongues in this context is understood as a form of prayer or praise directed towards God.
     • Mark 16:17: In Jesus’ commission to his disciples, he says that believers will speak in new tongues as a sign of the miraculous power accompanying the preaching of the gospel.
     • Corinthians 14:14-15: In Paul’s discussion of tongues in the context of corporate worship, he speaks of praying in tongues as a personal form of prayer directed to God, separate from speaking in tongues for public edification.
     • 1 Corinthians 14:18: Paul mentions that he speaks in tongues more than all the Corinthians, highlighting his personal experience with this spiritual gift.
     • 1 Corinthians 14:39-40: Paul concludes his discussion on tongues by encouraging believers not to forbid speaking in tongues but to do all things decently and in order in the church. This is the guiding principle for the entire discussion on speaking in tongues regardless of one’s interpretation of the subject. When any spiritual gift is used and brings about confusion it is out of order. We must never forget that the Holy Spirit glorifies God and does not bring attention to Himself. When we see anyone glorifying the gift and not the gift giver, it is out of order and God is not the author of confusion.
     • Did Jesus speak in tongues? When interpreting scripture the first place to look is to what Jesus did. We are being comforted to His image. We are to be like Him so I ask the question “Did Jesus speak in tongues.”The Bible does not explicitly mention Jesus speaking in tongues. However, Jesus did promise that believers would speak in new tongues as a sign of the miraculous power accompanying the preaching of the gospel (Mark 16:17). This promise was fulfilled on the day of Pentecost when the disciples were filled with the Holy Spirit and began speaking in other tongues (Acts 2:4). While Jesus himself may not have been recorded as speaking in tongues during his earthly ministry, he did empower his followers to do so through the Holy Spirit. This sign gift was given to proclaim the Gospel. Many believe that the “unknown tongue” is a defining proof that accompanies true conversion. Let each be convinced in his own mind.
2. Prophecy:
   • Example: Agabus, a prophet in the early church, accurately prophesied a famine that would spread throughout the Roman Empire, prompting the believers to take action and provide assistance to those in need (Acts 11:27-30).
     • The gift of prophecy, as described in the Bible, involves receiving and delivering messages from God to His people. It’s important to note that prophecy can encompass various forms, including foretelling future events, forth-telling God’s truth, offering guidance or encouragement, or even speaking forth God’s Word in a manner that brings clarity or conviction.
       • Throughout the Old and New Testaments, we see individuals endowed with the gift of prophecy, such as the prophets in the Old Testament and the prophets and apostles in the New Testament. This gift was used to communicate God’s will, reveal His plans, and edify His people.
       • In the New Testament, particularly in 1 Corinthians 14, Paul provides guidance for the exercise of spiritual gifts within the church, including prophecy. He emphasizes the importance of prophecy for edifying, exhorting, and comforting the church (1 Corinthians 14:3), highlighting its value in building up believers and strengthening the community of faith.
     • Is it necessary today? Regarding the necessity of prophecy after the completion of the Bible, there are differing perspectives among Christians. Some believe that the gift of prophecy continues to be active in the church today, serving as a means through which God speaks to His people and provides guidance and encouragement. They argue that the Holy Spirit still empowers believers with spiritual gifts, including prophecy, for the edification of the church and the advancement of God’s kingdom.
3. Healing
   • Example: Peter and John demonstrated the gift of healing when they prayed for a lame man at the temple gate, and he was miraculously healed, leaping and praising God (Acts 3:1-10).
   • Examples of the healing power of the Holy Spirit abound throughout the Bible, demonstrating God’s compassion and sovereignty over sickness and disease. The Greek word commonly associated with healing in the New Testament is “iaomai” (ἰάομαι), which means to cure, heal, or restore to health.
   • Practically, the healing power of the Holy Spirit is evident in instances where individuals experience physical, emotional, or spiritual restoration as a result of divine intervention. This can include instantaneous or gradual healing from various ailments, diseases, or afflictions, as well as the restoration of wholeness and well-being.
   • For example, in Mark 5:25-34, a woman suffering from a long-term issue of blood is healed by touching the cloak of Jesus, demonstrating the power of faith and the touch of the Holy Spirit in bringing about healing. Similarly, in Acts 3:1-10, Peter and John encounter a man lame from birth at the temple gate, and through the power of the Holy Spirit, he is miraculously healed and able to walk.
   • Throughout the Gospels and the book of Acts, we see numerous accounts of Jesus and the apostles ministering healing to the sick and afflicted, demonstrating the tangible manifestation of the Holy Spirit’s healing power. These examples serve as a testimony to God’s compassion, grace, and sovereignty over every aspect of human existence, including physical health and well-being.
4. Accessing the power of healing today involves faith, prayer, and reliance on the Holy Spirit. While the methods may vary among different Christian traditions, there are several key principles to consider:
   • Faith: Jesus frequently emphasized the importance of faith in receiving healing (Matthew 9:22, Mark 5:34). Believers are encouraged to approach God with unwavering trust in His ability to heal and restore.
   • Prayer: James 5:14-15 instructs believers to call upon the elders of the church to pray over the sick and anoint them with oil in the name of the Lord. Prayer is a vital aspect of accessing God’s healing power, both individually and corporately.
   • Seeking God’s Will: It’s essential to align our prayers with God’s will, recognizing that His plans and purposes may differ from our own (1 John 5:14). While we can boldly ask for healing, we should also submit to God’s sovereignty and wisdom in all things.
   • Community and Support: Believers are encouraged to seek support from their Christian community, including pastors, elders, and fellow believers, who can offer prayer, encouragement, and practical assistance during times of illness or suffering (Galatians 6:2).
   • Medical Treatment: While trusting in God’s healing power, it’s also wise to seek medical treatment and advice when necessary. God can work through medical professionals and treatment methods to bring about healing and restoration (Luke 5:31).
   • Ultimately, accessing the power of healing today involves a holistic approach that integrates spiritual, physical, and emotional aspects of well-being. It requires a deepening relationship with God, a reliance on His promises and provisions, and a willingness to submit to His will and timing in all things.
5. Discernment of spirits:
   • Example: Paul, in his ministry, had the ability to discern spiritual influences and motives behind people’s actions, enabling him to provide wise counsel and guidance to the early churches (Acts 16:16-18, 1 Corinthians 12:10).
   • The gift of discernment in the Holy Spirit, also known as the “discerning of spirits,” refers to the ability to perceive and distinguish between spiritual influences, motives, and manifestations. The Greek word for “discernment” is “διάκρισις” (diakrisis), which means to distinguish, judge, or separate.
   • Practically, the gift of discernment enables believers to recognize the source and nature of spiritual experiences, teachings, or manifestations, whether they originate from God, human sources, or demonic influences. It empowers individuals to test the spirits (1 John 4:1), discern truth from deception, and make wise decisions in spiritual matters.
   • For example, in Acts 16:16-18, Paul encounters a slave girl possessed by a spirit of divination. Through the gift of discernment, Paul recognizes the demonic influence behind her apparent ability to foretell the future and casts out the evil spirit in Jesus’ name.
   • Similarly, in 1 Corinthians 12:10, the gift of discernment is listed among the spiritual gifts given by the Holy Spirit for the common good of the church. It operates alongside other gifts such as prophecy, tongues, and miracles, contributing to the spiritual health and protection of the body of Christ.
   • The exercise of discernment requires prayer, biblical knowledge, and sensitivity to the leading of the Holy Spirit. It enables believers to navigate spiritual challenges, avoid deception, and uphold the truth of God’s Word in both personal and corporate settings.
6. Wisdom:
   • Example: Stephen, one of the early deacons in the church, was known for his wisdom and understanding of Scripture. He boldly proclaimed the gospel before the Sanhedrin, even in the face of persecution and death (Acts 6:8-10, Acts 7:51-60).
   • The gift of wisdom in the Holy Spirit refers to the supernatural ability to apply spiritual understanding and insight to everyday situations, leading to wise decisions and actions. The Greek word for “wisdom” is “σοφία” (sophia), which denotes practical wisdom, skill, and discernment.
   • Practically, the gift of wisdom enables believers to navigate complex circumstances, resolve conflicts, and make sound judgments in accordance with God’s will and purposes. It involves seeing situations from God’s perspective, understanding His principles, and applying them effectively in various contexts.
   • For example, in 1 Kings 3:16-28, King Solomon demonstrates the gift of wisdom when he discerns the true mother of a disputed child by suggesting to divide the child in two, knowing that the real mother would rather give up her child than see it harmed.
   • Similarly, in James 3:17-18, true wisdom is described as being pure, peaceable, gentle, open to reason, full of mercy and good fruits, impartial, and sincere. It is contrasted with earthly wisdom, which is characterized by jealousy, selfish ambition, disorder, and every vile practice.
   • The gift of wisdom is listed among the spiritual gifts in 1 Corinthians 12:8, alongside other manifestations of the Holy Spirit. It is given for the edification and benefit of the body of Christ, contributing to the spiritual growth and maturity of believers.
   • Practicing the gift of wisdom requires humility, prayer, and dependence on the Holy Spirit. It involves seeking God’s guidance, studying His Word, and cultivating a discerning spirit to discern between right and wrong, truth and error, and to make choices that honor God and advance His kingdom.

Fruits of the Holy Spirit:

1. Love:
   • Example: Jesus Christ exemplified the ultimate expression of love through His sacrificial death on the cross (John 3:16). His love was not limited to words but was demonstrated through His actions, compassion, and willingness to lay down His life for humanity (Romans 5:8).
2. Joy:
   • Example: Following Jesus’ resurrection, the disciples experienced profound joy, worshiping and rejoicing in His victory over death (Luke 24:52-53, Acts 13:52). Their joy was contagious, spreading to others as they shared the good news of salvation.
3. Peace:
   • Example: Despite facing trials and tribulations, the apostle Paul experienced the peace of God that surpasses all understanding (Philippians 4:7). He encouraged believers to embrace this peace and trust in God’s faithfulness, even in the midst of adversity (2 Thessalonians 3:16).
4. Patience:
   • Example: Job, in the Old Testament, demonstrated remarkable patience and endurance in the face of suffering and loss (Job 1:21-22, Job 2:10). His steadfast faithfulness serves as an inspiration for believers to persevere in times of trial.
5. Kindness:
   • Example: Barnabas, known as the “son of encouragement,” exemplified kindness by supporting and encouraging fellow believers, particularly new converts (Acts 4:36-37, Acts 9:26-28). His acts of kindness left a lasting impact on the early church.
6. Goodness:
   • Example: Dorcas, also known as Tabitha, demonstrated goodness by her acts of charity and service to the widows in her community (Acts 9:36-39). Her selfless deeds reflected God’s goodness and compassion to those in need.
7. Faithfulness:
   • Example: Timothy, a devoted disciple of Paul, exhibited faithfulness in his service and ministry, even in the face of challenges and opposition (1 Corinthians 4:17, Philippians 2:19-22). His steadfast commitment to God’s calling serves as a model for believers today.
8. Gentleness:
   • Example: Jesus Christ, the epitome of gentleness, displayed compassion and understanding in His interactions with people, especially the marginalized and hurting (Matthew 11:28-30, Luke 7:36-50). His gentle spirit drew others to Him and revealed the heart of God.
9. Self-Control:
   • Example: Joseph, in the Old Testament, exercised self-control when faced with temptation, remaining faithful to God and resisting sin (Genesis 39:7-12). His example reminds us of the importance of self-discipline and obedience to God’s Word.
10. The examples of individuals in the New Testament serve as a compelling testament to the transformative power of the Holy Spirit in the lives of believers. As we seek to live Spirit-filled lives, may we cultivate the fruits of the Spirit and embrace the gifts bestowed upon us, reflecting the character of Christ to a world in need of His love and grace. To be baptized in His Spirit is a life completely immersed in Him.

The Message of Salvation and the Holy Spirit:

Baptism of the Holy Spirit is inseparably tied to salvation, regardless of one’s understanding of when and how He is received in full. Acts 11:14 underscores the central message of salvation—belief in Jesus Christ. Through faith in Him, forgiveness of sins and the gift of the Holy Spirit are granted to all who repent and turn to God. It is believed by many that there are measures of the Holy Spirit, but the scripture is crystal clear on the fact that without the work of the Holy Spirit, no one would come to Jesus.

John 6:44 (ESV): No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.

In this verse, Jesus is speaking to the crowd following him after he miraculously fed the five thousand. He explains that it is only through the initiative of the Father that individuals are drawn to Jesus. This underscores the sovereignty of God in the process of salvation, as it is ultimately God who initiates and enables individuals to come to faith in Jesus Christ. His Holy Spirit draws us to Jesus. This leads us to;

How is He revealed in us

The “fruit of the Spirit” is a term found in Galatians 5:22-23 (ESV), which lists the characteristics or qualities that are produced in the lives of believers who are filled with the Holy Spirit. These qualities are evidence of the Holy Spirit’s work within them. The passage reads:

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”

These attributes represent the character traits of God that become increasingly evident in the lives of Christians as they grow in their relationship with God and allow the Holy Spirit to work in them. They serve as indicators of spiritual maturity and transformation, reflecting the nature of God and His kingdom. Jesus sent His Spirit when He went back to heaven, He sent Him to comfort us, to be our “paraclete” or come alongside of us.

The statement “if I go away, I will send another Comforter” is found in John 14:16 (ESV), where Jesus promises his disciples regarding the Holy Spirit. The verse reads:

“And I will ask the Father, and he will give you another Helper, to be with you forever.”

In this passage, Jesus assures his disciples that although he will soon depart from them, he will send another Helper, referring to the Holy Spirit. This promise emphasizes the continuity of God’s presence and provision for his followers, as the Holy Spirit will come to dwell within believers and continue the work that Jesus began during his ministry on earth. The Holy Spirit is described as a Comforter, Advocate, or Helper who comes alongside believers to guide, empower, and comfort them in their walk with God. We are to be filled with His Spirit for power in living. The term “be filled” implies that we tend to not be full. I have said before that we leak! But more accurately we cannot be filled with Him when we are full of everything else. To be filled we must “empty ourselves” of selfishness and worldly behavior and this is the challenge of the matter.

How do these Different Opinions Impact Believers Today?:

To explore differing opinions on what Baptism in the Spirit means and how one obtains it, we can look into various theological perspectives, denominational teachings, and scholarly interpretations. Here are some common viewpoints:

1. Pentecostal and Charismatic Perspective: Pentecostal and Charismatic Christians typically emphasize the experience of Baptism in the Holy Spirit as a distinct event after conversion (often referred to as “A Second Helping of Grace”). They often believe that this baptism results in empowerment for ministry, evidenced by speaking in tongues and other spiritual gifts. According to this perspective, believers receive the baptism through fervent prayer, seeking the Holy Spirit’s fullness, and laying on of hands by other believers.
2. Reformed Perspective: Reformed theology may view Baptism in the Spirit differently, often emphasizing the Spirit’s work at conversion rather than as a subsequent event. Some Reformed theologians interpret Baptism in the Spirit as a metaphorical expression of the believer’s incorporation into the body of Christ through faith, rather than as a distinct experiential event. They may emphasize the ongoing work of the Spirit in sanctification rather than a specific baptismal experience. In other words, God gets more of you to fill, not you get more of God. This is the empty yourselves perspective that we discussed earlier.
3. Catholic Perspective: Within Catholicism, Baptism in the Holy Spirit is often understood within the context of the sacrament of Confirmation. Catholics believe that through Confirmation, believers receive a special outpouring of the Holy Spirit, strengthening them for Christian life and witness. While Confirmation is often associated with the laying on of hands by a bishop, the emphasis is placed on the Spirit’s ongoing work in the life of the believer rather than a single event.
4. Eastern Orthodox Perspective: In Eastern Orthodoxy, Baptism in the Spirit is typically understood as occurring at the sacrament of Baptism, where believers receive the Holy Spirit and are united with Christ. The emphasis is on the sacramental nature of baptism as the means of initiation into the Church and participation in the life of the Trinity. While the Orthodox tradition acknowledges the ongoing work of the Spirit in believers’ lives, there may not be as strong of an emphasis on a distinct baptismal experience after conversion.
5. Evangelical Perspective: Evangelical Christians may hold various views on Baptism in the Spirit, with some emphasizing a distinct experience after conversion, similar to Pentecostal and Charismatic beliefs. Others may interpret Baptism in the Spirit more broadly, emphasizing the Spirit’s ongoing work in believers’ lives from conversion onwards. Some Evangelicals may view Baptism in the Spirit as synonymous with conversion itself, emphasizing the Spirit’s role in regeneration and indwelling at the moment of faith.

Researching these differing perspectives can provide a comprehensive understanding of the theological diversity surrounding Baptism in the Spirit and shed light on how different Christian traditions interpret and practice this aspect of Christian spirituality. I need to note here that these differing views have at times distorted and distracted the church from its purpose of reaching the lost. All miracles and sign gifts or any style of worship are meaningless if they distract us from that purpose. We must never forget that all our activity in the body of Christ is to bring others to salvation. When this message is distorted we have allowed confusion to replace the love of Christ. The most defining characteristic of the early church was unity. We must endeavor to keep it.

Historical Perspectives on the Baptism of the Holy Spirit:

Early Church Fathers:

Early Church Fathers such as Justin Martyr, Irenaeus, and Augustine held varying views on the Baptism of the Holy Spirit, often connecting it with water baptism and the reception of spiritual gifts. They emphasized the transformative power of the Spirit in the life of the believer and the necessity of spiritual renewal for Christian living.

. Justin Martyr (100-165 AD): Justin Martyr wrote about the Holy Spirit’s role in inspiring prophecy and empowering believers. He emphasized the Holy Spirit’s work in sanctifying believers and guiding them in righteousness.

2. Irenaeus (130-202 AD): Irenaeus emphasized the Holy Spirit’s role in illuminating Scripture, guiding the church, and empowering believers for witness and ministry. He defended orthodox Christian teaching against various heresies, including those related to the Holy Spirit.

3. Origen (184-253 AD): Origen discussed the Holy Spirit’s role in revealing the truth of Christ and transforming believers into His likeness. He explored the Holy Spirit’s role in the interpretation of Scripture and the life of the church.

4. Tertullian (155-240 AD): Tertullian defended the doctrine of the Trinity and emphasized the distinct roles of the Father, Son, and Holy Spirit. He wrote about the Holy Spirit’s work in regeneration, sanctification, and empowering believers for Christian witness.

5. George Whitefield (1714-1770): Whitefield emphasized the necessity of being born again through the work of the Holy Spirit. While he did not articulate a specific doctrine of a subsequent work of grace, his preaching often emphasized the transformative encounter with the Holy Spirit subsequent to conversion and baptism.

6. Pietist Writers (Late 17th-18th Century): Pietism emphasized personal piety, heartfelt faith, and spiritual renewal. Writers such as Philipp Spener and August Hermann Francke emphasized the need for a deeper experience of God’s grace and the Holy Spirit’s work in the believer’s life. While they may not have developed a distinct doctrine of a subsequent work of grace, their teachings align with similar themes found in later teachings on the baptism of the Holy Spirit.

7. Charles Haddon Spurgeon (1834-1892): Spurgeon emphasized the necessity of the Holy Spirit’s work in conversion, sanctification, and empowerment for Christian service. He stressed the importance of reliance on the Holy Spirit for spiritual growth and effectiveness in ministry.

8. Dwight L. Moody (1837-1899): Moody emphasized the transformative power of the Holy Spirit in the believer’s life and ministry. He taught the importance of being filled with the Spirit for effective witness and service, highlighting the ongoing work of the Holy Spirit in the believer’s sanctification and empowerment.

9. Augustine of Hippo (354-430 AD): Augustine wrote extensively on theological topics, including the Holy Spirit, in works such as “On the Trinity” and “The City of God.” He emphasized the role of the Holy Spirit in the believer’s sanctification, the unity of the Trinity, and the guidance of the church.

10. Thomas Aquinas (1225-1274 AD): Aquinas, a prominent theologian of the Middle Ages, discussed the Holy Spirit’s work in his theological Summa Theologica. He explored topics such as the procession of the Holy Spirit, the gifts of the Spirit, and the indwelling presence of the Spirit in believers.

11. John Calvin (1509-1564 AD): Calvin, a key figure in the Protestant Reformation, wrote about the Holy Spirit in his theological works and commentaries. He emphasized the Holy Spirit’s role in regeneration, sanctification, and the illumination of Scripture.

12. Jonathan Edwards (1703-1758 AD): Edwards, a prominent theologian and preacher during the First Great Awakening, wrote extensively on the Holy Spirit’s work in revival and spiritual awakening. He emphasized the need for a genuine encounter with the Holy Spirit for true conversion and revival.

13. John Wesley (1703-1791 AD): Wesley, the founder of Methodism, taught a doctrine commonly known as “Christian perfection” or “entire sanctification,” which he believed could be experienced subsequent to conversion and initial water baptism. He emphasized a second work of grace, often referred to as “entire sanctification” or “the baptism of the Holy Spirit,” which he believed cleansed believers from all sin and enabled them to live a life of perfect love and obedience to God.

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These individuals have made significant contributions to the understanding of the Holy Spirit’s role in the Christian life and theology. Their writings and teachings continue to influence Christian thought and practice to this day.

Reformation and Post-Reformation Theology:

During the Reformation and post-Reformation periods, theologians such as Martin Luther, John Calvin, and John Wesley grappled with the doctrine of the Baptism of the Holy Spirit, emphasizing its importance in the life of the believer and the church. They affirmed the ongoing work of the Spirit in the believer’s life and the need for spiritual empowerment for Christian witness and service.

Modern Theological Perspectives:

In contemporary theology, scholars explore the Baptism of the Holy Spirit within the context of pneumatology, ecclesiology, and soteriology, seeking to articulate its theological significance for the church today. They address questions concerning the nature of spiritual gifts, the role of the Spirit in the church’s mission, and the relationship between the Baptism of the Holy Spirit and other sacraments of the Christian faith.

Modern-Day Perspectives on the Holy Spirit

1. Billy Graham (1918-2018): Graham, a renowned evangelist and preacher, emphasized the Holy Spirit’s role in conversion, revival, and Christian living. He taught about the necessity of being filled with the Spirit for effective evangelism and ministry.

2. Reinhard Bonnke (1940-2019): Bonnke, a German evangelist known for his massive crusades in Africa, emphasized the Holy Spirit’s power in signs, wonders, and miracles. He taught about the baptism of the Holy Spirit and the believer’s empowerment for supernatural ministry.

3. Kathryn Kuhlman (1907-1976): Kuhlman, an evangelist and healing minister, emphasized the Holy Spirit’s work in healing and spiritual renewal. She taught about the importance of being open to the Holy Spirit’s leading and power for healing and restoration.

4. Benny Hinn (1952-present): Hinn, a controversial televangelist and healing evangelist, emphasizes the Holy Spirit’s power in signs, wonders, and miracles. He teaches about the baptism of the Holy Spirit and the believer’s empowerment for supernatural ministry.

5. John Wimber (1934-1997): Wimber, a founder of the Vineyard Movement, emphasized the Holy Spirit’s work in spiritual gifts and ministry. He taught about the importance of being open to the Holy Spirit’s leading and power for effective Christian living and ministry.

6. Jack Hayford (1934-present): Hayford, a pastor, author, and founder of The Church On The Way, emphasizes the Holy Spirit’s work in worship, prayer, and spiritual formation. He teaches about the believer’s need for ongoing encounters and relationship with the Holy Spirit.

7. John Bevere (1959-present): Bevere, a pastor and author, emphasizes the Holy Spirit’s role in convicting, empowering, and guiding believers. He teaches about the believer’s need for intimacy with the Holy Spirit and reliance on His power for Christian living.

8. Joyce Meyer (1943-present): Meyer, a Bible teacher and author, emphasizes the Holy Spirit’s work in personal transformation, healing, and spiritual growth. She teaches about the believer’s need for reliance on the Holy Spirit for inner healing and empowerment.

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These individuals represent a diverse range of perspectives on the Holy Spirit’s work in the modern-day church. Their teachings and ministries have had a significant impact on contemporary understandings of the Holy Spirit and Christian spirituality.

What does the Scripture say about Receiving the Holy Spirit?

As with everything in our Christian life, we go to the absolute authority of God’s word. There is no denying that the Holy Spirit was received as empowerment for the work of ministry and power in living for all believers. Conversion is an act of the Holy Spirit and that is accepted by all scholars. But in the book of Acts, we find several events where the outpouring of the Spirit was a separate event, a subsequent event. The question is, did this continue after the first century. We will look at this a little late in the study, but let’s look at the passages first.

1. Through Faith in Jesus Christ:
   Scripture Reference: Ephesians 1:13-14 – “In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.”
2. Through Baptism:
   Scripture Reference: Acts 2:38 – “And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.'”
   Scripture Reference: Acts 8:16 – “For he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus.”
   Scripture Reference: Acts 19:5-6 – “On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying.”
3. Through Prayer and Surrender:
   Scripture Reference: Luke 11:13 – “If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”
   Scripture Reference: Acts 2:4 – “And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.”
4. Through the Laying on of Hands:
   Scripture Reference: Acts 8:17-18 – “Then they laid their hands on them and they received the Holy Spirit. Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money.”
5. Through Revival or Spiritual Awakening:
   Scripture Reference: Joel 2:28 – “And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.”
6. Through Obedience and Sanctification:
   Scripture Reference: John 14:15-17 – “If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.”

Does the Context of Acts Differ from Today?

This is the pivotal question. I believe the context of Acts differs from today in several ways in relation to the Baptism of the Holy Spirit:

1. Historical and Cultural Context: In the book of Acts, we see the early Christian church in its formative stages, shortly after the death and resurrection of Jesus Christ. The events recorded in Acts took place within a specific historical and cultural context, characterized by the spread of Christianity in the first century Roman Empire. The early believers faced persecution, cultural opposition, and religious challenges as they sought to proclaim the gospel message.
2. Unique Apostolic Ministry: The book of Acts depicts the ministry of the apostles, who played a central role in the establishment and expansion of the early church. The apostles were eyewitnesses of Jesus’ resurrection and were empowered by the Holy Spirit to perform signs, wonders, and miracles as a confirmation of their message. This unique apostolic ministry, including the impartation of the Holy Spirit through the laying on of hands, may not be directly replicated in the same manner today. The power that was imparted to them, even raising the dead, was given for the distinct purpose of establishing Jesus as God. While soon sign gifts remain for the edification of the Church, some passed away.
   Acts 1:8 – “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”
3. Descent of the Holy Spirit at Pentecost: The account of Pentecost in Acts 2 describes a unique outpouring of the Holy Spirit upon the disciples gathered in Jerusalem. This event marked the birth of the Christian church and the empowerment of believers for ministry. While believers today still receive the Holy Spirit upon conversion, the dramatic manifestations seen at Pentecost, such as speaking in tongues and the sound of a rushing wind, may not always be replicated in contemporary experiences of Baptism in the Spirit.
4. Transition from Judaism to Christianity: In the early chapters of Acts, we see a transition from the Jewish religious context to the emergence of Christianity as a distinct faith. The Holy Spirit’s descent upon Gentile believers in Acts 10-11 represents a significant shift in understanding regarding the inclusion of Gentiles into God’s covenant community. Today, the context of Baptism in the Spirit may involve believers from diverse cultural, ethnic, and religious backgrounds, reflecting the universal scope of God’s redemptive plan.
5. Diversity of Spiritual Experiences: While the book of Acts provides examples of various experiences of Baptism in the Spirit, including speaking in tongues, prophecy, and the manifestation of spiritual gifts, contemporary experiences of the Holy Spirit may vary widely among believers. Some may experience a dramatic and tangible encounter with the Holy Spirit, while others may perceive His presence more subtly through spiritual disciplines, prayer, and the study of Scripture.
   1 Corinthians 12:4-11 – “Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.”

Overall, while the context of Acts provides valuable insights into the early church’s experience of Baptism in the Holy Spirit, believers today may encounter the Holy Spirit in diverse ways, shaped by their individual contexts, cultural backgrounds, and theological perspectives. The essential aspect remains the same: the Holy Spirit empowers believers for service, sanctifies them for holy living, and unites them as members of the body of Christ, fulfilling Jesus’ promise of the Comforter who would be with believers forever (John 14:16).

Who Am I to Stand in God’s Way?

Peter’s rhetorical question in Acts 11:17 serves as a humbling reminder that God’s plans transcend human understanding. He acknowledges his initial hesitation and submits to God’s sovereign will, recognizing that it is not for him to obstruct the work of the Holy Spirit. Nor will we. One overarching principle remains, we are empowered for the purpose of being His witnesses. Every good gift comes down from the Father of lights. Unity is the defining characteristic of the body of Christ. His Church must find agreement for the greater cause of reaching the lost. A holy sanctified life will lead us to a deeper upstanding and experience with God through the third person of the Trinity, the Holy Spirit.

Conclusion:

Acts 11:18 This passage illuminates the profound reality of being baptized by the Holy Spirit—a transformative experience that breaks down barriers, extends God’s grace to all and unites believers in the body of Christ. As we reflect on Acts 11:1-18, may we embrace the fullness of God’s redemptive work through the empowering presence of the Holy Spirit in our lives.